Call for Papers--Asfari Institute First Annual Conference: Exploring an Agenda for Active Citizenship (Beirut, 20-22 February 2015)

Call for Papers--Asfari Institute First Annual Conference: Exploring an Agenda for Active Citizenship (Beirut, 20-22 February 2015)

Call for Papers--Asfari Institute First Annual Conference: Exploring an Agenda for Active Citizenship (Beirut, 20-22 February 2015)

By : Jadaliyya Reports

The American University of Beirut’s Asfari Institute for Civil Society and Citizenship

In collaboration with the Arab Studies Institute and George Mason University

First Annual Conference:  Exploring an Agenda for Active Citizenship

20-22 February 2015
Beirut, Lebanon

Call for Papers

The February 2015 conference commemorates the fourth anniversary of the revolts that began in Tunisia in the final days of 2010 and rapidly spread to nearly half the countries of the Arab region. The revolts provided a stellar example of the power of citizen engagement as millions of people took to the streets and toppled long-time authoritarian regimes or leaders, changing perceptions of the “Arab Street” for good. Four years later, where are those millions? How do we understand and assess their successes or failures in achieving their demands for freedom, dignity and social justice? Do we know enough about the historical roots of civil society activism in the region to ascribe cause-and-effect in regard to these events? What are the medium and long-term prospects for the future of citizenship participation in the public sphere, given the current realities? What are the factors that give rise to hope in some countries or open the pit of despair in others?

The conference does not claim to assess the Arab uprisings as such. Rather, it aims to shed light on the dynamics of civil society and citizen activism in the region, and to promote an understanding of the historical, political, economic and legal factors affecting this activism. It also aims to gather collective wisdom as to the short-and long-term potential for continued citizen engagement, fill knowledge gaps, assist the Asfari Institute to develop its research agenda, and point the way to future programmingThe Asfari Institute for Civil Society and Citizenship invites academics and civil society activists to offer their insights and viewpoints through research papers and panel presentations around any of the following six areas of intervention. Both regional perspectives and country-specific case studies are welcome. Five hundred word abstracts will be reviewed by a committee, and selected contributions will be published. The conference is particularly interested in geographic and topical diversity, and such diversity will be taken into consideration in choosing abstracts. Contributions and presentations will be accepted in either English or Arabic. Simultaneous translation will be available during the conference.


Themes

1. Civil society in the Arab region today

Historical development and current assessments of civil societies in the region; means methods, objectives and salient features; “civil” vs. “communitarian” or Ahli society; charity, community service and advocacy organizations and their varied impacts; effects of the various globalizations on societies in the region (economic, political, global civil society, cyber/digital civil society); assessing achieved and potential impacts on public policy. 

2. The morning after revolt: civil society vs. civil society?

The ‘revolutions’ four years later: who is still engaged, and how; counter-revolution by governmental bodies and also by forces within civil societies; organizing associational networks and understanding citizenship in the context of increasing violence, internal armed conflict, and sectarianism.

3. The exercise of citizenship and collective responsibility

The conflation of concepts of nationality, citizenship, identity and loyalty; effects on citizen engagement in the public sphere; perceptions of individual and collective responsibilities; identity and citizenship within - and beyond borders; Arab expatriate engagements, citizenship ‘in exile’ and returnees.

4. The rulers and the ruled: cultural and legal paradigms

Kings, emirs, and presidents vs. subjects and citizens; ownership of the State; securitization of associational life and public spaces; laws of association and freedom of assembly and expression; role and effect of the human rights movement and advocacy organizations.

5. Collaboration and networking

National and regional civil society networking and mutual support; global civil society networking, its effects and implications; Arab participation in international civil society; ‘digital civil society’ and/or ‘cyber civil society’; assessing equal and unequal relationships.

6. A future agenda

Identifying gaps in knowledge and understanding towards a future research and knowledge building agenda; future directions for collaboration and activities; an agenda for empowering civil society actors; existing and potential empowering; models for hope.

Important Deadlines:

• 500-word abstracts due: October 24, 2014
Please email abstracts as attachments to asfariinst@aub.edu.lb

• Accepted abstracts to be notified by November 7, 2014

• Papers due December 29, 2014

What is the Asfari Institute for Civil Society and Citizenship?

The Asfari Institute for Civil Society and Citizenship at AUB was established to support the development of an informed and engaged citizenry and to promote increased openness, transparency, and accountability at all levels of associational life in the Arab region. It interprets civil society and citizenship broadly and inclusively and aims to foster fruitful dialogue that builds knowledge on traditional and innovative forms of associational life and encourages an active and engaged citizenry across the region on the basis of freedom of expression and association.

The Asfari Institute was launched with the Inaugural Conference New Spaces of Civil Society Activism in the Arab World on May 23rd 2013. This second conference is the first in a planned series of annual conferences on topics of citizenship and civil society and is an integral element of the Asfari Institute’s interdependent program of evidence-based and policy-oriented research, education, and collaboration with like-minded partners in Arab and international civil society and academia.

Email: asfariinst@aub.edu.lb
Website: http://www.aub.edu.lb/provost/Asfari

  • ALSO BY THIS AUTHOR

    • Long Form Podcast Episode 9: Islamophobia, the West, and Genocide with Hatem Bazian

      Long Form Podcast Episode 9: Islamophobia, the West, and Genocide with Hatem Bazian

      Hatem Bazian addresses the historical trajectory of Islamophobia and its significance in understanding geopolitical transformation in the post-Cold War world. As Western ideologues shifted from their focus on the Soviet Union after the Cold War, and increasingly adopted the Clash of Civilizations paradigm to undergird their maintenance of global hegemony, Islam and Muslims replaced communism as the chief bogeyman. Bazian explains how and why this came about, and the centrality Palestine played in its development and operation, both in the West and for Israel. He also addresses US government disciplining of universities and particularly student activists.

    • Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      In this episode of Long Form, Hala Rharrit discusses the factors that led her to resign from the US State Department, the mechanisms by which institutional corruption and ideological commitments of officials and representatives ensure US support for Israel, and how US decision-makers consistently violate international law and US laws/legislation. Rharrit also addresses the Trump administration’s claim that South Africa is perpetrating genocide against the country’s Afrikaaner population, and how this intersects with the US-Israeli campaign of retribution against South Africa for hauling Israel before the ICJ on charges of genocide.

    • Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      The entire globe stands behind Israel as it faces its most intractable existential crisis since it started its slow-motion Genocide in 1948. People of conscience the world over are in tears as Israel has completely run out of morals and laws to violate during its current faster-paced Genocide in Gaza. Israelis, state and society, feel helpless, like sitting ducks, as they search and scramble for an inkling of hope that they might find one more human value to desecrate, but, alas, their efforts remain futile. They have covered their grounds impeccably and now have to face the music. This is an emergency call for immediate global solidarity with Israel’s quest far a lot more annihilation. Please lend a helping limb.

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412